Showing posts with label putinism. Show all posts
Showing posts with label putinism. Show all posts

Friday, November 22, 2019

Putin on the Bolivian coup

Julio Burdman has a good commentary explaining Russia's formal position on Bolivia.  Vladimir Putin has criticized the coup in Bolivia against Evo Morales' democratically elected government (Interpretando a Putin en Bolivia Tiempo argentino 17.11.2019, with my translation into English):
Pero además, Rusia está defendiendo en Bolivia uno de los temas recurrentes de Putin: la legalidad del Estado. La diplomacia de Estados Unidos siempre defiende los valores de la democracia y la libertad (con el sesgo de sus alianzas, claro) y ahora con Trump agregó la retórica proteccionista (por lo menos, Trump lo es). La diplomacia china, siempre defensora de la autodeterminación de las naciones, en la era Xi Jinping (y Trump) se convirtió también en una portavoz a favor del comercio libre y contraria al proteccionismo. Y Rusia, la histórica vocera de la cooperación de los pueblos, con Putin se convirtió en el baluarte de la estabilidad política y el gobierno soberano. Putin brega por el estado-nación y por una institucionalización del derecho internacional, y no es fan de revueltas, protestas y mucho menos de secesionismos.

La Rusia de Putin es formalmente contraria a la teoría (washingtoniana) de los estados fallidos, y ve factores de desestabilización cuando un gobierno empieza a tambalear. Pero lo que más rechaza son las consecuencias de la desestabilización. En la doctrina rusa, sus intereses nacionales se ven afectados con la inestabilidad, mientras que los Estados Unidos (que tienen un sector privado y una sociedad civil más dinámicos que Rusia) se ven favorecidos en el desorden -y su espejo global. Por eso, para Rusia siempre tiene que haber un gobernante legítimo y legal en cada país. Por supuesto que Moscú puede tener amigos y aliados, pero el orden es la precondición. Hay, además, otro factor: Rusia siempre pelea por mantener la integridad de su territorio. En la historia rusa, la inestabilidad interna conduce a la fragmentación de su propio estado territorial. La doctrina Putin es internacional, y también es interna.

[But Russia is also defending in Bolivia one of Putin's recurring themes: the legality of the state. U.S. diplomacy always upholds the values of democracy and freedom (with the bias of their alliances, of course) and now with Trump he added protectionist rhetoric (at least, Trump is). Chinese diplomacy, always an advocate of the self-determination of nations, in the era of Xi Jinping (and Trump) also became a spokesperson for free trade and contrary to protectionism. And Russia, the historical spokeswoman cooperation among peoples, with Putin became the bulwark of political stability and sovereign rule. Putin fights for the nation-state and an institutionalization of international law, and is no fan of revolts, protests, let alone secessionisms.

Putin's Russia is formally opposed to the (Washingtonian) theory of failed states, and sees factors of destabilization when a government begins to wobble. But what it rejects most are the consequences of destabilization. In Russian doctrine, its national interests are affected by instability, while the United States (which has a more dynamic private sector and civil society than Russia) sees disorder as benefitting it - and its global mirror. Therefore, for Russia there must always be a legitimate and legal ruler in each country. Of course, Moscow may have friends and allies, but order is the precondition. There is also another factor: Russia always fights to maintain the integrity of its territory. In Russian history, internal instability leads to the fragmentation of its own territorial state. The Putin doctrine is international, and it is also internal.]
I read this as Burdman explaining the official stance that Putin's government takes, not defending it as thoroughly consistent. At one level, hypocrisy is part of the grease that makes international diplomacy work. So, of course in Ukraine - which most Russians reportedly see as legitimately a part of Russia - Putin objected to political disorder that pushed the Ukrainian government in a policy direction that Moscow didn't like. Obviously, Russian security and nationalist considerations have overridden any general concern for Ukrainian government sovereignty in the Russians annexing Crimea and militarily supporting internal separatist movements.

But Burdman's description is a good explanation of Russia's current formal stance. And it's consistent with other analyses from experts on Russia in emphasizing Putin's expressed view (cynical or not) of the United States as supporting "revolution" to achieve regime change in countries whose existing governments the US finds somehow inconvenient.

In the "realist" viewpoint, the current international order is defined by the ascendency of China, which is expanding its influence in the world to the (relative) disadvantage of currently more dominant powers like the US (globally), as well as Russia and the EU, more regionally but to a certain extent globally. In the realist view, the US, the EU, and Russia are in the position of managing China's rise and their own relative declines while trying to optimize their own positions.

In that framework, both China and Russia have an interest in cultivating stronger relationships in Latin America, the traditional sphere of influence of the US. They have good economic reasons for doing so. But there's also the political-military advantage of using those relationships to discourage unwanted US activity closer to their own borders. That was a key element in the Soviet Union's support for Cuba, most dramatically illustrated in the Cuban Missile Crisis of 1962. (You have nuclear missiles in Turkey pointed at us? Let's see how you like nuclear missiles in Cuba pointed at you!)

But as useful as high-level realist considerations are in understanding interstate relations, nations are not abstract entities with predetermined definitions of their national interests. They are countries full of people with divergent interests. And defining what a country's national interest should be is as much a legitimate matter for political contention as any other issue. Given the stakes of real threats like the climate crisis and nuclear arms proliferation, defining the national interest is even more legitimate a topic of politics than many other things.

US policy toward Latin America has operated for a long time primarily on a definition of the US national interest as being more-or-less identical to those of oligarchs, US extractive industries, arms manufacturers, and financial buccaneers. It's a bad way to conduct relations with Latin America. And ideology also plays a role, sometimes really bad, unrealistic ideology. The US obsession with neoliberal economics, first pioneered in practice in the Chilean and Argentine military dictatorships of the 1970s, is a prime example of an ideological fixation that we could generously describe as deeply flawed.

In pure balance-of-power terms, the destructive effects of US economic policy and its accompanying attitude to democracy in Latin America ranging from indifferent to hostile create some obvious openings for other countries like China or Russia to make inroads into the US sphere of influence there. And so, neither Vladimir Putin nor Xi Jinping have to adhere to some universally consistent notion of national sovereignty and respect for other states' independence to make it in their interest to take such a diplomatic stance in Latin America.

Julio Burdman's comment, "Russia always fights to maintain the integrity of its territory. In Russian history, internal instability leads to the fragmentation of its own territorial state," is also consistent with most accounts I've seen of Putin's own orientation. Whatever standards he was applying, he seems to have considered the fall of the Soviet Union as a genuine national catastrophe for Russia. And his policies toward secessionist movements within Russia, like that of Chechnya, have been consistent with that orientation.

Putin definitely has policy goals oriented toward preserving and augmenting Russian national power and the interests of Russian oligarchs. But he doesn't seem to be promoting some more general universalist ideology, though his relationship to ideological far-right political groups and ideologies in Europe and the US have given some observers that impression. Too many Democrats in the US after the Russian interference in the 2016 Presidential election have been talking about Putin's government as though it were a mirror-image of a simplistic Cold War understanding of the USSR. Promoting a universalist ideology was a part of Soviet statecraft. Which, of course, did not exclude highly practical adaptations to particular foreign-policy circumstances.

Saturday, December 8, 2018

Ivan Ilyin, a favorite philosopher of Vladimir Putin

The historian Timothy Snyder has an informative article from last March about Ivan Ilyin (1883-1954), a philosopher that Vladimir Putin has been promoting since 2005 or so and who Putin occasionally quotes: Timothy Snyder, Ivan Ilyin, Putin’s Philosopher of Russian Fascism NYBooks 03/16/2018. Much of the material also appears in Snyder's book, The Road to Unfreedom: Russia, Europe, America (2018).

Ivan Ilyin (1883-1954), Russian fascist philosopher
Ilyin's ideas seem to be especially suited for using to justify Russian hostility toward Ukraine. And Snyder seems to think that a lot of "Western observers" were distracted by that, though he doesn't really expand on the point. He writes:
Ilyin’s arguments were everywhere as Russian troops entered Ukraine multiple times in 2014. As soldiers received their mobilization orders for the invasion of the Ukraine’s Crimean province in January 2014, all of Russia’s high-ranking bureaucrats and regional governors were sent a copy of Ilyin’s [book] Our Tasks. After Russian troops occupied Crimea and the Russian parliament voted for annexation, Putin cited Ilyin again as justification. The Russian commander sent to oversee the second major movement of Russian troops into Ukraine, to the southeastern provinces of Donetsk and Luhansk in summer 2014, described the war’s final goal in terms that Ilyin would have understood: “If the world were saved from demonic constructions such as the United States, it would be easier for everyone to live. And one of these days it will happen.”
Ilyin's philosophy was a strange combination of Russian Oxthodox mysticism, extreme Russian nationalism, and fascist politics as it was known in the 1920s and 1930s, with some neo-Hegelianism and a bit of phenomenology thrown in to make things even more confusing. Snyder doesn't think Putin is modeling his approach to government on Ilyin's ideas. "Russia today is a media-heavy authoritarian kleptocracy, not the religious totalitarian entity that Ilyin imagined," Snyder writes.

But he also believes Ilyin's somewhat jumbled ideas provide an important insight into how Putin views governing and at least some of the ways he justifies Russian nationalism in official ideology. Snyder also talks in this article about how Putin sees weakening or destroying the European Union as a functioning entity to be an important foreign policy goal for Russia. Even though Ilyin was bitterly opposed to the Communist government of the Soviet Union, the Putinist version of his approach manages to portray the USSR as an example of Russia's mystical national mission to purify the world. Or something along those lines. And yet at the same time, the official observances in 2017 of the 100th anniversary of the Bolshevik Revolution pictured Ilyin "as its heroic opponent." The Putinist version is jumbled in its own way.

One surprising element in Snyder's account is Ilyin's interest in psychoanalysis:
In 1913, Ilyin worried that perversion was a national Russian syndrome, and proposed Sigmund Freud (1856–1939) as Russia’s savior. In Ilyin’s reading of Freud, civilization arose from a collective agreement to suppress basic drives. The individual paid a psychological price for sacrifice of his nature to culture. Only through long consultations on the couch of the psychoanalyst could unconscious experience surface into awareness. Psychoanalysis therefore offered a very different portrait of thought than did the Hegelian philosophy that Ilyin was then studying. Even as Ilyin was preparing his dissertation on Hegel, he offered himself as the pioneer of Russia’s national psychotherapy, travelling with Natalia to Vienna in May 1914 for sessions with Freud. [my emphasis]
I would be very curious to know how those sessions went!