Conservative opinion-leaders should, however, be held accountable for two persistent strains of extremist rhetoric that provide a theoretical basis for violence against abortion providers specifically and enemies of "traditional values" generally.Historically, the purpose of the Second Amendment was to guarantee that critics of slavery would be unable to block the use of "slave patrols" in which white citizens in slave states were required to patrol for slaves who were somehow breaking the rules. It was a key institution in the slave South for gaining political and psychological commitment among nonslaveholders for the Peculiar Institution. They may not have owned slaves, but they got to take part in intimidating them. (Later Supreme Court ruling that expanded this to an individual right to own guns required some considerable legal imagination.)
The first is the comparison of legalized abortion to the great injustices of world history, including slavery and the Holocaust. The first analogy helps anti-choicers think of themselves as champions of a new civil-rights movement while facilitating a characterization of Roe v. Wade as a temporary and disreputable constitutional precedent like Dred Scott. [The Roberts Court has since overruled the right to abortion that was the key element of Roe.] The second follows from the right-to-life movement’s logic of regarding abortion as homicide and treats the millions of legal abortions that have been performed in the U.S. since 1973 as analogous to the Nazi extermination of Jews and other “undesirables.” [emphasis in bold added]
Historically, the purpose of the Second Amendment was to guarantee that critics of slavery would be unable to block the use of "slave patrols" in which white citizens in slave states were required to patrol for slaves who were somehow breaking the rules. It was a key institution in the slave South for gaining political and psychological commitment among nonslaveholders for the Peculiar Institution. They may not have owned slaves, but they got to take part in intimidating them. (Later Supreme Court ruling that expanded this to an individual right to own guns required some considerable legal imagination.)
The right of revolution is not inherent in the Second Amendment, much less a specific right of armed revolution. No government is going to declare the right for it to be violently overthrown. The US Constitution obviously does establish democratic/republican mechanisms for making changes, even radical changes, within the Constitutional framework. The historian Henry Steele Commager – a great admirer of the Enlightenment and in the ways the American founding documents embodied it - wrote in 1974:
The men who made our Constitution were familiar with the history of executive tyranny. They were steeped in the history of the ancient world and knew well the story of usurpation of power, revolution and assassination in the city-states of Greece and in Rome.If those royal dates seem very distant now, it’s worth remembering that the year of his execution, 1649, was 127 years in the past in 1776. This year is the 250th anniversary of the official beginning of the American Revolution. The distance between us and the Revolution is nearly twice as far away in time as the death of Charles I was to 1776. And we’re still arguing over the meaning and significance of the American Revolution.
They knew, too, the tragic history of England and the fate of a Richard II [King 1377-1399], a Mary Queen of Scots [Queen of Scotland 1542-67] and a Charles I [King 1625-1649, executed]; they had themselves just fought a war against what they thought to be the tyranny of George III [King 1760-1820]. They were determined to write a new page in history, and did. They accepted the necessity of change in government and in leadership. They invented the great institution of the constitutional convention - a legal way to alter and abolish government and institute new government. (2)
The Constitution itself provides for Amendments and even Constitutional conventions as one way of amending it – subject to the approval methods in the Constitution itself.
The right of revolution is a conviction expressed directly in the Declaration of Independence. In that form, it was based on a concept of "natural law" which is now often scarcely recognized as such. It was heavily influenced by English and French political theorist like John Locke and Rousseau. It is deeply rooted in American tradition, and it is not unusual for politicians to invoke it support of some cause. Remember the "Reagan Revolution" and the “Gingrich Revolution”? The Declaration’s version was a revolutionary conclusion from the liberal philosophy of government of that time.
Given the theocratic claims that Christian nationalists make about the nature of America’s founding ideas, it’s worth noting that while natural law is a concept that was developed by thinkers like Locke on the basis of Christian religious ideas, both David Hume (1711-1776) – a friend and colleague of Adam Smith – and Immanuel Kant (1724-1804) defended natural law as just that, as a right of all people by virtue of their humanity rather than by divine sanction.
Apart from hair-splitting and/or downright absurd arguments invoking the Second Amendment, the right to self-defense is also widely recognized in theory and in law. But conservatives over the last couple of decades have successfully pushed in many states to loosen the laws on individual self-defense so that it would be easier to justify shooting and killing someone, e.g., "stand your ground" laws.
Violence in politics should be a last resort. There have been times in American politics when unofficial violence was necessary to preserve democracy and freedom. The guerrilla war between antislavery and proslavery forces in "Bleeding Kansas" (1854-1859) is one such instance. The proslavery side was definitely intending to use force and violence to make Kansas into a slave state, whether the force was legal or not. And the Southern-dominated federal government was not going to do its duty to prevent the slaveowners from imposing their will by force. We could moralize about whether people like John Brown and others who took part in that conflict on the antislavery side should have taken a different approach. But given the stakes the slaveowners perceived in that conflict and the amount of illegitimate power they brought to it, it's unlikely that the antislavery side could have prevailed or even survived without resorting to guerrilla warfare in that situation.
Labor unions in the 19th and 20th century often faced violence from company thugs, not infrequently hired from out-and-out mobsters. With the courts and governors and many local officials willing to overlook criminal acts by the bosses and willing to employ the police and National Guard as well as court injunctions against unions and strikers, union activists did sometimes use violence, and not always purely in self-defense.
Civil rights activists and ordinary black people, especially in the South, found it expedient on occasion to use guns in self-defense against Klan types. Even Martin Luther King, Jr., who was committed to a political strategy of Ghandian nonviolent activism, bought a gun to defend himself and his family when he started becoming prominent and receiving death threats from white supremacists. He was, of course, eventually assassinated himself in an act of political violence. Even people ideologically committed to pacifism usually recognize using violence in self-defense is legitimate
I've deliberately avoided trying to make an ethical point here about those situations. Those are decisions that were taken in particular situations responding to particular threats and obstacles. Those were serious decisions with real risks. But I'm not certainly making some blanket criticism or condemnation of the Abolitionists for fighting the violence of aggressively murderous slaveowners in Kansas Territory, or labor activists for defending themselves against violent opponents, or people using force to stop Klan thugs from hurting them or their families.
The far right and political violence in 2026
At the moment, virtually all political violence in the US is coming from the political right, including the ICE versions. I include violence from violent Muslim jihadists in that characterization, even though the white Trumpista right considers them deadly enemies. Because violent Islamic fundamentalists are not aiming to establish democracy or practical equality of all or democratic civil liberties. Much less a social-democratic state, radical or otherwise. (Although super-conservative Saudi Arabia doesn't mind state ownership of oil resources.)
But the violent white Christianist right, like the antiabortion bombers and assassins, are working on a model that resembles the Ku Klux Klan model of Segregation 1.0. They are in one sense independent operators, loose cannons even, in their relationship to governments or political parties. But they also benefit from the support and encouragement of sympathetic politicians and officials. In the segregated South, it wasn't unusual for the local white shurff to be either sympathetic to the Klan or even an active member. So they could be counted on to look the other way at Klan violence, both before and after the fact. The extremist Oath Keepers group in the US seemed to have been focused on developing that kind of sympathy in local law enforcement. (Thankfully, we haven’t heard much from them in more recent years.)
That's why it's important for people to pay attention to how those connections work. Digby Parton observed in a 2015 article about an infamous, fraudulent anti-Planned Parenthood video that made "no more baby parts" an emotional cause. It was prepared by a fringe, extremist group, the "Center for Medical Progress." But as Digby put it:
You’ll recall that [former House Speaker John] Boehner had tried for months to appease the social conservative base which had been smarting from its loss on marriage equality and felt that it was being take for granted by the GOP. When the edited footage from the Center for Medical Progress was publicly released, it gave this faction a new focus for its energy and the GOP establishment was happy to help. Indeed, the activist filmmakers had consulted with Republican members of congress weeks in advance of the release and they appear to have coordinated the response. From the moment the edited tapes were made public, Republicans at all levels pulled out every rhetorical stop to condemn them, with Boehner himself saying “I could talk about the video but I think I’d vomit trying to talk about it. It’s disgusting.”If you light enough fuses, the fire will eventually reach some of the explosives on the other end. And when the Republicans howl long enough and loud enough that abortion is "murdering babies" and "worse than the Holocaust," some people are going to feel enticed to respond with violence to what the Republicans are constantly declaring to be mass murder.
Knowing that the fervor for shutting down the government over this issue was growing — and also knowing that it would be lethal for Republicans in an election year — Boehner and other establishment Republicans worked overtime to mollify these zealots by throwing out the most incendiary rhetoric they could imagine, almost always including their patented slogan: “baby parts.” They convened a variety of committee investigations and held hearings with names like “Examining the Horrific Abortion Practices at the Nation’s Largest Abortion Provider.” Boehner even created a “Benghazi” level select House committee which they fatuously named the “Select Investigative Panel on Infant Lives.” All of this was done in the hopes that if they threw out enough vitriol and anger, they could somehow keep the angry social conservatives under control.
Boehner thundered to reporters, “the goal here is not to shut down the government, the goal is to stop these horrific practices of organizations selling baby parts!” [emphasis added] (3)
And there's no indication that the antiabortion activists, January Sixers and the like intend to stop. Neither the more clean-shaven versions nor the rest. The ICE Gestapo is giving them a model to follow. And to the extent that such characters are employed directly by ICE, it’s giving them directly the means and the opportunity and even (substandard) training in how to apply political violence.
Notes:
(1) Kilgore, Ed (2015): Extremist Republican Rhetoric and the Planned Parenthood Attack Daily Intelligencer 11/30/2015. <http://nymag.com/daily/intelligencer/2015/11/gop-extremism-and-the-planned-parenthood-attack.html> (Accessed: 2015-03-12).
(2) Commager, Henry Steele (1974): The Defeat of America: Presidential Power and the National Character, 157. New York: Simon and Schuster.
(3) Parton, Digby (2015): Wing-nuts are impervious to tragedy: Why the Planned Parenthood shooting won’t curb their insanity. Salon 12/01/2015. <http://www.salon.com/2015/12/01/wing_nuts_are_impervious_to_tragedy_why_the_planned_parenthood_shooting_wont_curb_their_insanity/> (Accessed: 2026-20-08).



