Her article on the Danube Institute features this image: (1)
As she explains:
The majority of the homepage is occupied by a pair of buildings. On the left is the 2000-year-old Roman Pantheon, whose famous inscription informs the onlooker that “Marcus Agrippa, son of Lucius built this during his third consulship.” On the right, a much younger historical landmark, the familiar cupola of the US Capitol. Above both a headline declares, in all caps: “TWO CONTINENTS. ONE CIVILIZATION. Fighting for Our Future.”The idea of a Nationalist International is a bit bizarre in concept. But it’s not at all new. European fascism in the 20th century was very much an international phenomenon and its influence extended beyond Europe, including into the US.
This isn’t a website for an organization dedicated to classical architecture or travel, it’s the homepage of the Danube Institute of the United States [DIUS], a nonprofit “public charity” associated with the Budapest-based Danube Institute, which was built by Hungary’s former prime minister Viktor Orbán and his right-wing allies to (successfully) establish a hub of the International Right in Hungary. Just as the future of the government-funded DI was clouded by uncertainty due to Orbán’s recent defeat, the US version was quietly launched last month. With ties to the Heritage Foundation just like the Hungarian original, the new DIUS (which is registered as a 501(c)(3) public charity, vows to “[form] a bridge across our common civilization. Two continents. One conservative movement. One chance to fight… [to build] a West worth preserving.” [emphasis in original]
That doesn’t mean they were ideologically identical in all respects, of course. In the rogue’s gallery of far-right leaders shown above, Georgia Meloni shares the authoritarian and anti-immigration Zeitgeist of the others. But her own ruling party is not pro-Russian in its orientation while the Fidesz party of the also-pictured Victor Orbán is pro-Russian.
Brockschmidt also notes how “the West” functions in the political vocabulary of the Nationalist International:
The “saving the West” narrative is widely used by right-wing European populists and extremists, because, unlike traditional Christian nationalisms, it packages a similar civilizational, racial, and religious sense of hierarchy into a more secular framework. This makes it useful in the more secular areas of Europe so it can retain its appeal to both the conservative mainstream and right-wing extremists like the AfD, while still inviting the Christian Right into the fold. It can be deployed in opposition to LGBTQ-rights and feminism—although these days it’s largely used to frame migration, specifically of Muslim immigrants, as an existential threat to the “true” (white and Christian) European identity. [emphasis added]The historian Josephin Quinn reminds us that the concept of “the West” as distinct civilization is historically relatively new, and emerged in the context of wars and political rivalries:
[T]he increasing popularity of the language of 'Europe' in the sixteenth and seventeenth centuries reflects continued fear of the Turkish empire to the east and new distaste for the 'savages' encountered further west. By 1748 Montesquieu could contrast the 'genius for liberty' in Europe's states with despotic Asia's 'spirit of servitude'.The rhetoric of “civilization” for the far right in not about good conduct or constructive political and economic policies. It’s about race and nationalism.
But it was only in the nineteenth century that scholars mapped shared cultures on to specific geographies that emerged and developed in isolation from each other. This is when they fused ideas of Europe, East and West, reinforced them with notions of civilisations and racial hierarchy, and invented 'Western Civilisation'.
The question we now face is not whether Western Civilisation is bad or good, but whether civilisational thinking helps explain much of anything at all. Understanding societies in terms of lonely trees and isolated islands is 200 years out of date and it is demonstrably, historically, wrong. lt is time to find new ways to organise our common world. [emphasis added] (2)
But she also stresses that Western “civilization” in the sense of soft power was also not purely “Western”:
Fascination among the European intelligentsia with contemporary Turkish power, Arabic traditions, Chinese society or Native American thought was not always predicated on Western superiority. And fascination with the foreign past continued: the first English translation of Kalila wa-Dimna [a Persian collection of animal fables] was published in 1570 by Sir Thomas North, whose translations of Plutarch inspired several of Shakespeare's plays. As an editor put it in 1888, it was 'the English version of an Italian adaptation of a Spanish translation of a Latin version of a Hebrew translation of an Arabic adaptation of the Pehlevi version of the Indian original'.Which seems like a good excuse to insert this clip of Peter, Paul and Mary singing a Pete Seeger song: (3)
Notes:
(1) Brockschmidt, Annika (2026): The Innocuous-Sounding Glue That Binds the Global Right. Religion Dispatches 08/14/2026. <https://religiondispatches.org/2026/08/14/innocuous-sounding-glue-binds-global-right> (Accessed: 2026-18-09). The image is apparently from Religion Dispatches rather than from the Danube Institute itself.
(2) Quinn, Josephine (2024): How the World Made the West: A 4,000 Year History, 415-416. London: Bloomsbury.
(3) All mixed up by Peter, Paul and Mary (1992). Lane Cohen YouTube channel 11/24/2025. <https://youtu.be/9pJQk5XN_GY?si=bBxJ-804Y36YiNrd> (Accessed: 2026-20-09).




