The Seven Years War of 1756-63 in Europe grew out of the military struggles between King Frederick the Great’s Prussia and the Habsburg Empire ruled from Vienna over the Polish province of Saxony. It wound up expanding in 1740 to a war pitting Britain and Prussia against France and Russia. And it included Britain and France fighting it out over territory in North America, which was known to the American colonists as the French and Indian War. That was the conflict in which Washington gained the military experience he would apply to great effect as head of Continental Army in the American Revolution.
France maintained its Canadian colony and claimed colonial ownership of much of what is now the eastern half of the United States until President Thomas Jefferson’s Louisiana Purchase of 1803. But the post-1763 period ended the direct challenges of France to the British colonies that became the United States. It also gave a boost to Britain’s imperial plans for its North American subjects. But new successes bring new problems:
The immense acquisitions of the Seven Years War persuaded British statesmen that their bigger empire required more ships and soldiers. These would cost money; and unless the British taxpayer supplied it all, the colonies, which also benefited, should contribute to the cost. Revenue could be extracted from the colonies only through a stronger central administration, at the expense of colonial self-government. As Governor Hutchinson [colonial governor of Massachusetts 1771-1774] wrote in a sentence that lost him his job, 'There must be an abridgement of so-called English Liberties in America.' Furthermore, the Acts of Trade were strengthened to an extent that began to impose real hardships on important colonial interests. [my emphasis] (1)The Seven Years War also carried a particular significance for the city of Boston. The intensification of military preparations and fighting in that war meant that, as Eric Hinderaker explains:
... the town of Boston and the colony of Massachusetts Bay had been enthusiastic partners. With deeply rooted militia traditions and a strong, assertive sense of Protestant English identity, New Englanders Were especially well prepared to join in the task of fighting Catholic New France. Massachusetts Bay soldiers participated in the military campaigns of the eighteenth century in large numbers, while its merchants supplied the provisions and ships that carried the effort forward. Britain’s victory in the Seven Years’ War validated New Englanders’ confidence in the righteousness of their cause and the efficacy of their institutions. (2)The beginning of the American Revolution is conventionally taken to be the Boston Massacre of March 5, 1770. Tensions between British soldiers and the citizens of Boston had been growing due to the increased pressure being exerted by the British for revenue and against smuggling by the colonists to evade British regulations. A Boston man name Crispus Attucks became famous as the “first martyr” of the Revolution when he became one of several people killed by British occupying soldiers on March 5 in front of the Boston Customs House. There were no mobile phones in those days, and photography was yet to be invented. So the available evidence from the time is considerably less clear and explicit than, say, the murders of Renee Good and Alex Pretti in Minnesota earlier this year by masked ICE Gestapo thugs. Presumably the British killers in the Boston Massacre were the same kind of cowardly goons that Good’s and Pretti’s murderers are. Nevertheless, as Eric Hinderaker writes, “the facts of the case and their meaning were examined repeatedly in the months and years following the massacre.” And that included a formal trial of the soldiers for murder.
Captain Thomas Preston was the commander of the soldiers that committed the massacre.
Crispus Attucks likely worked as a sailor and dockworker out of Boston. He is also thought to have had a black father and an indigenous mother and was very likely a fugitive slave. He has often been described as the leader of the protest at which the massacre took place and the first of the five patriots to be killed. (3)
Henry Wilson wrote a three-volume work after the US Civil War, History of the Rise and Fall of the Slave Power in America. Abolitionists before and during the war referred to the hostile, subversive slavery-based regime and economy in the slave states as the Slave Power. And it was an apt label.
Some of these bore an honorable part in the War of Independence. Crispus Attucks, a colored patriot, was a leader, and the first martyr in the Boston massacre, on the 5th of March, 1770, which so fired the hearts and aroused the patriotism of the people. One of that race mingled his blood with the fallen patriots of the 19th of April, 1775. The sons of Africa fought side by side with their countrymen of the white race at Bunker Hill, where Major Pitcairn, as he stormed the works, fell mortally wounded by the shot of Salem, a black soldier. soldier. Indeed, it is hardly too much to say that some of the most heroic deeds of the War of Independence were performed by black men. (3)There are some historical ironies surrounding the Boston Massacre. John Adams, who decades later would serve as Washington’s Vice President and then as the second President, defended the British soldiers who were arrested and prosecuted for the massacre. He claimed that he did so because he supported the principle that even the worst villains deserved competent counsel at trial. And his claim to that effect may well have been sincere. On the other hand, as President he later supported and enforced the Alien and Sedition Acts, which in today’s terms we would say was an attempt to turn the new government in an authoritarian direction.
Paying attention to facts in history is critical for honest history writing. But history in the broader sense is also a source of icons and of reflections of how tradition can inform and inspire contemporaries on topical questions. Eric Hinderaker writes of the evolving image of the Boston Massacre, which “occupies a timeworn niche in the American memory palace” as “a half-forgotten event in a shared patriotic past.” But that also makes it available as a framework for understanding contemporary events.
[N]ew contexts can bring new meanings to the fore. Initially, memories of the Boston Massacre provided a vital spark of outrage in the growing conflict with Great Britain. But at the end of the American Revolution, the usefulness of that function faded. Recollections grew more ambivalent, and the event fell into disfavor in public memory. When memories of the Boston Massacre were revived in the nineteenth century, they came with a surprising new twist: Crispus Attucks, one of the men killed in King Street, was recast as the most important figure in the shootings. A sailor of mixed African American and Wampanoag ancestry, Attucks was taken up by Boston’s African American community in the decades before the Civil War as the first martyr in the struggle for American liberty. This rhetorical move triggered a decades-long dispute in Boston about whether Attucks and the other victims were lawless rioters or a patriot vanguard. Eventually that conflict was settled and the Boston Massacre resolved, once again, into a vague and uncontroversial memory.Hinderaker describes the available contemporary accounts as often vague and contradictory. But there is no doubt that the massacre of five people occurred, their names were known and published immediately after, and news of the event was popularized in the colonies and in Britain, particularly in a pamphlet issued two weeks after the event, A Short Narrative of the Horrid Massacre in Boston. As the title indicates, it expressed outrage against the British killers. Boston justices of the peace and British officials also collected testimony about the event. The published British versions of the story, true to imperialist practices to this day, accused the uncivilized natives of attacking the soldiers, forcing the poor, put-upon Brits to reluctantly murder them. They protesters were accused of throwing snowballs at the soldiers.
In more recent times, the Boston Massacre has been invoked for political purposes when the firepower of the U.S. government has been directed against its citizens. It happened during the Vietnam War; more recently, it has framed discussions of the militarization of policing in the twenty-first century. And as race has become increasingly salient to those discussions, Crispus Attucks has again been invoked, this time as a new kind of symbol of African American citizenship. Identified in the nineteenth century as the first martyr of American independence, in the twenty-first century he has become the first African American victim of unrestrained police brutality. [my emphasis]
And here’s where democratic sentiments (including the expectation that government officials act within the law), nationalist impulses, and the rapidly developing patriotic sentiments among the colonists turned outrage at murderous official misconduct into a wider sentiment of identity and rebellion. As Hinderaker writes:
Events of the 1770s would show that this small port community, perched on a tiny North Atlantic peninsula, had the power to shape the fortune of the Western world’s greatest empire. Even as [the exact details of] the Boston Massacre remains an enigma, Boston’s massacre – a global event shaped by local sensibilities - rises in sharp relief.He also describes how the after-effects of the Seven Years War in British policy wound up promoting democratic resentments against the British. And also how some colonists criticized the British by referring to older democratic principles:
When Parliament decided to station a large body of troops in North America following the Seven Years’ War, and political and military leaders subsequently chose to dispatch four regiments to Boston as a peacekeeping force, they were marching onto an unmapped landscape. The shootings in King Street that came to be called a massacre were one result. But they occurred only after seventeen long months of military occupation: a period marked by confusion, outrage, and endemic conflict. The clash between local and imperial authorities derived from Bostonians’ deep attachment to older republican principles, which were incompatible with the eighteenth-century rules under which British officials sought to manage imperial relations. [my emphasis]In the British world prior to the eighteenth century, the English Magna Carta tradition demanded popular participation in the governments that made their laws, albeit to a very limited degree compared to today’s standards. (King Charles referred to that tradition in his 2026 address to the US Congress). This was very much a part of the notion of the rule of law. Which was not just a concept that laws should exist. It was a concept that for laws to be legitimate, they must be enacted by a government that provided representation for its citizens and that those laws should be applied equally. Democracy and the rule of law are inextricably bound together, really two sides of the same thing.
Those “older republican principles” were given expression in the colonists’ protest of “No Taxation Without Representation.” That slogan was not an earlier equivalent of rightwing libertarians today bitching and moaning about having to pay taxes. It was a demand for democratic representation in the making of the laws applied to the colonies, very much in Magna Carta tradition. They were making that argument as British citizens appealing to a fundamental British political tradition.
It’s both important and interesting to look at the political theories motivating the Revolution and key documents like the Declaration of Independence and the Constitution that formalized and institutionalized the democratic ideas and sentiments motivating it. And it was very much part of a democratic awakening and the development of democratic movements. And that is so despite the fact that democracy in 2026 means something much more expansive than it did in 1776. A redwood tree spouting out of the ground early in its life looks very different than it does after a few hundred years of growth.
The reference to democratic sentiments in this context is not an anachronism. The Massachusetts colonial charter, writes Hinderaker, despite imposing a royally-appointed colonial governor, was “more democratic than that of any other royal colony” due to the role of the elected assembly. When people get the idea that the government is there to represent the people and establish stable and fair legal justice, that tends to make them not really open to the idea of foreign troops just being able to gun down protesting citizens just because they feel like it that day. We don’t have to rely on history books to see that. We’ve seen it on the daily news from the US in 2025 and 2026 as citizens resist the depredations of Trump’s ICE Gestapo.
Notes:
(1) Morrison, Samuel Eliot et al (1977): A Concise History of the American Revolution, 62. New York: Oxford University Press.
(2) Hinderaker, Eric (2017): Boston’s Massacre, 1-32. Belknap Press: Cambridge & London.
(3) "Crispus Attucks," by Herschel Levit, mural at the Recorder of Deeds building, built in 1943. 515 D St., NW, Washington, D.C. Library of Congress.
(4) Wilson, Henry (1875): History of the Rise and Fall of the Slave Power in America, Vol. 1 (4th edition), 18-19. Boston: James R. Osgood and Company.





