Julie Cooper in Haaretz notes the trend among Israelis protesting Netanyahu’s brand of war and demanding that his government show more serious concern for the Israeli hostages being held in Gaza.
The anguished calls [by Israeli dissenters] for action "now" feel increasingly powerless to arrest the relentless drive toward a forever war. Why has it been so hard to translate this sense of urgency into an effective resistance movement – despite polling that consistently shows a majority of Israelis support a hostage deal and end to the war?Haaretz headling to Cooper’s article:
There are many factors that explain why a war lacking widespread popular support (or a compelling military rationale) continues: The cynical calculus of coalition politics, the feeble response of the international community, the cowardice of Israel's center left opposition parties. Netanyahu's ability to drag Israeli society ever deeper into the quagmire, with no end in sight, also reflects the extent to which this has become a messianic war. [my emphasis] (1)
Cooper points to the great scholar of Jewish mysticism, Gershom Scholem, who she quotes as writing, “in Judaism the messianic idea has compelled a life lived in deferment.” Until the Messiah arrives, in this concept, the full Jewish life cannot be lived. She points to how Netanyahu embodies a practical, real-world form of deferment.
On the one hand, Netanyahu is the antithesis of the passivity of which Scholem unfairly accused diaspora Jews. Netanyahu wields immense, indiscriminate and devastating military power with brazen disregard for civilian immunity, human rights and the laws of war.She argues that Netanyahu, despite his “anti-messianic pretensions … has trapped Israeli society in a temporal vortex no less messianic than the deferment Scholem criticized” and that Netanyahu “and his far-right government have 'doomed us to forever live by the sword’." A stasis of violence and endlessly recurring violent conflict.
Yet Netanyahu is also a master of the art of deferral. Pundits have long noted Netanyahu's compulsive tendency to put off or avoid difficult decisions. Netanyahu has always favored stasis over change, conflict management over conflict resolution. From today's vantage point, Netanyahu's ideology of the status quo may turn out to be his most consequential deformation of Israeli political discourse. ... [my emphasis]
In a more prosaic vein, we could say that Netanyahu has created a situation in which it is in his own personal vital interest to stay in power for as long as he can, and he can do that only in the context of a forever war. For which he requires the continuing backing of the United States. In a separate article, Cooper wrote in 2021:
To Netanyahu’s chagrin, influential players in Jewish politics are in thrall to what he considers a “fantasy view of Israel’s situation”: [contemporary Jewish] left messianism dictates willingness to withdraw from the occupied territories, right messianism a belief that settlement will bring the (literal) messianic era. … Netanyahu suggests that the lone alternative to “simplistic, sentimental, and even messianic views of politics” lies in constant military vigilance and realpolitik. (2)Notes:
(1) Cooper, Julie (2025): How Netanyahu Has Trapped Israel in a Messianic Timeline of Eternal War. Haaretz 08/26/2025. Stable link: <https://www.haaretz.com/opinion/2025-08-26/ty-article-opinion/.premium/why-protests-to-bring-them-home-now-fail-in-the-battle-against-netanyahus-gaza-war/00000198-e0e2-dd20-a5fc-fce313410000?gift=ac48c171245d424daf8b1c77aa42d1cb> (Accessed: 2025-27-06).
(2) Cooper, Julie (2021): Can the World Be Redeemed? Geʾulah versus Pidyon: Toward a Mundane, Non-Eschatological Approach to Redemption. Journal of Jewish Though & Philosophy 29:2021. <https://people.socsci.tau.ac.il/mu/juliecooper/files/2021/04/jjtparticle.pdf> (Accessed: 2025-06-09).